THE ORIGINS OF CHURRASCO

The history of Brazilian churrasco barbecue is a lengthy one. It begins in the 17th century in Sete Povos das Missões, a community created by the Jesuits in western Rio Grande (which then included parts of Argentina and Paraguay), where indigenous peoples particularly the Guarani Indians were housed, cared for and converted. Although ultimately destroyed in 1768, in its heyday the community was a superb example of an ideal society, and had a profound influence on Brazil’s colonization. Its residents had tended herds of livestock, which began roaming free and growing in numbers after the community was raised to the ground. At the time, many saw little value in grazing sheep and cattle, preferring gold instead. And in the search for gold, explorers began heading south to Rio Grande from Laguna and São Paulo. These tropeiros would make brief encampments before moving on, but not before their enjoying their basic meal, which consisted of fresh meat roasted over hot stone coals on the ground and seasoned with a little ash.

Historian Dante Laytano calls the arrival of the tropeiros the first cycle in how the state came to be settled. “The second involved the semi-nomadic herders that wintered in the region, forced to stop on their way to fatten the cattle and protect themselves from the winter,” he says. Like the tropeiros, wherever they stopped they began settlements, which later became cities. And just as the tropeiros subsisted on meat, so did the herders, only now they added salt. They copied the Indian custom of laying raw meat over their horse’s backs. By the next rest stop, the meat had been salted by the sweat of the animal, and was ready to be cooked.”

Churrasco (barbecue) had become a common thread in the history of Rio Grande, and continued in that role during the third settlement cycle, called “the rancher age.” By now, huge ranches had sprung up, and the cowhands who worked on them had to travel vast distances to herd their cattle. During the weeks and months that they were out on the range, these Brazilian cowboys ate barbequed meat, which was nutritious and easy to make with all the meat at hand. It was at this point that churrasco took on the form we recognize today, with a fire pit surrounded by skewers of meat stuck in the ground.

The recipe couldn’t be simpler: take some salty meat which has a bit of fat – usually ribs – and slowly roast one side then the other. “But the barbeque is not unique to Rio Grande. It existed all over South America before the arrival of the Europeans”, Dante adds.

In fact, historical records mention coócai, a primitive roasting method, and coócatuca, or meat on a skewer, which were used by the Indians. The truth is that byn the 19th century the fire pit method had become de rigueur, judging by the testimony of Naturalist Saint-Hilaire in 1821. “Soon after stopping, my soldier made a great fire, cut the meat into long pieces about as think as a finger tip, and then skewered them with a two-foot long rod. He proceeded to cook one side, then the other. After about 15 minutes the meat was ready to be eaten, and although resembling a type of juicy beefsteak, it was rather tough. ”

Only in more recent times did the gaucho barbecues start incorporating other cuts, such as sirloin or flank steak. This change came about after a series of innovations introduced to churrasco in the 20th century, one of which came courtesy of Italian immigrants who had settled in the northern and mountainous regions of the state. For the Italians, barbecue was eaten only on a holiday: the choicest cuts were prepared the day before, marinating in vinegar and garlic sauce. This was the origin of today’s very popular rodízio or espeto corrido, as the gauchos call it (which simply means a continuous serving of different meats), accompanied by dishes that old-timer gaudérios might not have accepted, like chicken and lamb. And who knows what they would have thought of skewered fish on the grill, which is now finding its way onto churrascaria menus.

By curious coincidence, those pioneers who succeeded in bringing espeto corrido to Curitiba came from Nova Bréscia, a small town nestled in the hills, about 167 km from Porto Alegre. The city’s main square features the statue of a barbeque chef wearing a white apron, and brandishing a knife and a skewer.